The paper deals with the problem of swords in the West Balt circle. It has been stated that they lack here almost entirely,
with the exception for several swords known. The author opposes such idea, showing new materials proving the usage
of swords in the Balt cultural milieu, specifically swords from bog sacrificial sites (Wólka, Czaszkowo) and elements of
swords’ scabbards, fittings of baldric belts aimed to hang the scabbard, or sword’s handle fitting discovered in graves
without swords themselves. That phenomenon is observed both in the Roman (the Bogaczewo culture and Dollkeim-
Kovrovo culture) and Migration Period (the Olsztyn group). It seems to prove that Balts frequently avoided placement
of swords in graves what could be expressed by the value of swords (see long usage of broken and then sharpened
swords) or ritual matters/beliefs (e.g. pars-pro-toto principle or taboo)....
This paper is the first attempt to summarize the state of research into the armament of the Bogaczewo and Sudovian cultures. Swords ended up with a higher than expected position. While shaft-hole axes and socketed axes played an important part, the military role of the so-called ‘fighting knives’ of the Roman period was rejected, with the exception of Dolchmesser, which were recognized as true weapons. Polearms and shields were used the most frequently. The latter, although fitting into the Central European pattern, had local traits. The bow was recognized as hunting equipment. And horses had a rather auxiliary character. Items with a Balt character that were discovered, for example, at Vimose Bog 1 and 2a and the sacrificial sites at Balsmyr, Sorte Muld, Kragehul, Skedemosse, and Uppåkra seem to prove that Balts participated in Scandinavian conflicts, which led to an exchange of ideas about such things as tactics and weapons....