Nell’alto medioevo la pratica di uccidere la moglie che non rispettava le norme accettate (infrangendo il codice sessuale, complottando contro il marito, praticando la stregoneria) o che era semplicemente sospettata di farlo era in linea di massima considerato un atto lecito e tollerabile, come testimoniano le fonti giuridiche di molte regioni europee. Tra il secolo VIII e il IX la crescente influenza della Chiesa in materia matrimoniale e il consolidamento della dottrina sulla natura spirituale del matrimonio cristiano e dei rapporti coniugali suggerirono alle autorità ecclesiastiche di impegnarsi a sradicare questa pratica peccaminosa dalla vita sociale. I differenti testi di questo periodo gettano luce sulle tensioni tra la moralità tradizionale basata sull’“economia dell’onore” e l’insegnamento cristiano. Questa tensione disturbava la stabilità del sistema di valori della società altomedievale. Gli scritti di Incmaro di Reims che affrontano la teoria del matrimonio cristiano e i limiti dell’autorità del marito sulla moglie (De coercendo ed exstirpando raptu viduarum, puellarum ac sanctimonialium; De divortio Lotharii regis et Theutbergae reginae) sono qui analizzati per mostrare come i canonisti e i moralisti di questo periodo erano consapevoli di simili conflitti e cercavano di armonizzare le norme contrastanti. Pratiche come la mediazione tra i coniugi, le penitenze pubbliche e l’esclusione monastica della moglie adultera possono essere considerate come un modello delle strategie proposte dalle autorità ecclesiastiche per protegger la vita della donna e allo stesso tempo per salvare l’onore del marito. Tuttavia, nonostante la condanna dell’uxoricidio da parte della Chiesa e il diffondersi della nozione cristina di matrimonio, i numerosi casi che emergono dalle fonti narrative e diplomatiche del secolo IX dimostrano chiaramente che l’uccisione della moglie in nome dell’onore della famiglia non solo costituiva la tradizione accettata, ma era anche considerata come un obbligo morale del marito o dei suoi parenti maschi. Il rifiuto di adempiere a tale obbligo, anche in nome dei principi cristiani, poteva essere pericoloso non solo per la posizione sociale del marito ma anche della sua identità maschile....
Grand Duchy of Lithuania lost strategical points in frontier zone (Smolensk, Polotsk), as a result of wars against Russia, which were waged in XVI century. These yields showed the direction of Moscow’s expansion, toward Baltic Sea. Stefan Batory’s campaigns let the Commonwealth to regain Polotsk Province and Livonia. In the period of so-called Dymitriady Polish-Lithuanian state exploited the Moscow’s difficult position, taking Smolensk (1611) and, thanks to Deulino truce, lands of Smolensk, Chernigov and Seversk. Moscow was unable to regain its lost territories in the time of war, waged in 1632–34 and only after thirteen years war (1654–67) took contested lands. Besides them, Russia won Left Bank Ukraine with Kiev (Andrusovo Treaty, January 1667), what was confirmed in peace treaty in 1686. The Commonwealth lost the rivalry with Russia in that part of Europe, since it was not able to conduct more active policy in the East, because of the King John III Sobieski’s engagement in conflict with Ottoman Turkey together with the Holy League....
This is a paper presented at the meeting organized at Paris in 2012 to commemorate the 50 years of activity of the Center of Polish Culture at Sorbonne. The Center was organized by Bronislaw Geremek, an eminent Polish historian who played an important political role in the anti-communist movement many years later, and who became the Minister of Foreign Aff airs after the communism. Both Universities established the Center to facilitate contacts of Polish and French social scientists, difficult at the time of communism. The Polish communist government encouraged this endeavour to smooth the contacts with France, which seemed more independent from the United States than other Western countries. Polish social scientists used this political conjuncture to built contacts with their French colleagues, especially from the “Annales” school. Fernand Braudel wanted to know the Marxist historians
from the East and he appreciated the Polish historical school. The Poles seemed him more reasonable than Marxists from most other communist countries. Quai d’Orsay looked with relative optimism to changes in Poland after 1956, so they facilitated the implementation of Braudel’s ideas. Most probably, Warsaw University was the unique University in the Eastern bloc to have such a center in Paris already in 1962.
After the fall of communism the Polish-French contacts are not as important for Polish social scientists as they were before—for the simple reason that the contacts with most other countries are easy today. Let’s hope nevertheless that the Polish French common programs will continue....
Nieinwazyjne badania twierdzy Apsaros, wykonane w dniach 15–30 czerwca 2012 roku, miały na celu uzyskanie informacji pozwalających na odpowiednie przygotowanie dalszych pracy badawczych (wskazanie lokalizacji wykopów) na tym stanowisku, zaplanowanych przez Centrum Archeologii Śródziemnomorskiej UW. W ramach podjętych działań wykonano zdjęcia z powietrza, pomiary topograficzne i rozpoznanie geofizyczne z zastosowaniem metody magnetycznej. Pozyskane dane opracowano w postaci ortofotomap, trójwymiarowych modeli rozkładu rejestrowanych wartości parametrów fizycznych gruntu, kolorowych i czarno-białych map zmian wartości wektora całkowitego natężenia pola magnetycznego i wartości pseudogradientu jego składowej poziomej hz. Umieszczenie danych w ujednoliconym systemie koordynat geograficznych (UTM strefa 37 T) pozwala na lokalizację wydzielonych anomalii geofizycznych w terenie i zaplanowanie koniecznych sondaży wykopaliskowych w miejscach prawdopodobnego występowania pozostałości zabudowy wewnątrz twierdzy....
Mury obronne Chersonezu są badane od lat 80.
XIX w. Większość zachowanych reliktów została odsłonięta
w czasach, gdy do interpretacji styku warstw archeologicznych
i architektury nie przykładano wystarczającej uwagi.
Również dokumentacja i publikacje z badań pozostawiają
wiele znaków zapytania. W tej sytuacji każdy archeolog
i architekt ma dużą swobodę wyciągania wniosków, trudno
dziś jednak zauważyć znaczący postęp w dyskusji na temat
umocnień Chersonezu....